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                <text>Image from Rufina Bazlova’s series entitled The History of Belarusian Vyzhyvanka, which uses the traditional folk embroidery medium to depict the ongoing peaceful protests in Belarus, the artist’s home country. Each tableau corresponds to an actual event during the Summer–Winter of 2020. Vyzhyvanka is a pun combining two Belarusian words, “embroidery” and “survival.” Vyshyvanka means “embroidered shirt.” Vyzhyvats' means “to survive.” On August 12, 2020, Belarusian women spontaneously took to the streets in large numbers calling for an end to state violence, forming solidarity chains and gathering across the country. Self-organizing in Telegram chats, they chose to dress in white, the traditional color of women’s suffrage. Hence, the “Women in White” movement was born. From August to October 2020, Belarusian women continued to participate in weekly Saturday marches, clashing with the police and breaking through police lines. All in all, there were four Saturday marches: the “Women’s Grand March for Freedom” on August 29; “The Loudest March. Women March for Women on September 12; “The March of Sparkles” on September 19, which resulted in 400 detentions; and the “Démarche against Political Repressions” that took place on October 10. With the escalation of police violence against women, these massive marches subsided, while smaller decentralized forms of protest persisted.</text>
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                <text>Image from Rufina Bazlova’s series entitled The History of Belarusian Vyzhyvanka, which uses the traditional folk embroidery medium to depict the ongoing peaceful protests in Belarus, the artist’s home country. Each tableau corresponds to an actual event during the Summer–Winter of 2020. Vyzhyvanka is a pun combining two Belarusian words, “embroidery” and “survival.” Vyshyvanka means “embroidered shirt.” Vyzhyvats' means “to survive.” Based in the city of Salihorsk in the southern Minsk region, the Belaruskali Factory specializes in the production of potash. Its workers went on strike during the first days of the revolution, thus halting the mining. In the picture, they are burying a cockroach—a metaphor for Aliaksandr Lukashenka used by blogger Siarhei Tsikhanousky in his election campaign. Tsikhanousky also made a slipper (the folk weapon for killing cockroaches) a symbol of his campaign.</text>
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                <text>Rufina Bazlova</text>
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                <text>https://www.instagram.com/p/CE-FUtnHkZv/</text>
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                <text>Rufina Bazlova</text>
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                  <text>Jamie Vander Broek, Brendan Nieubuurt, Sasha Razor</text>
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                <text>opening reception of The Voices of Belarus. Chapter Two: Restoring Connections (2021)</text>
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                <text>The second edition of 555 cards for the Postcards of Solidarity were made with Masha Maroz and Sasha Kulak, at the group show Voices of Belarus. Chapter Two: Restoring Connections at Punt WG, Amsterdam, July 2021 (photographer Sasha Kulak). Image from the opening event with enchanting music performance by Fuensanta Méndez.</text>
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                <text>Da(r)sha Golova</text>
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                <text>Postcards of Solidarity (Second Edition)</text>
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                <text>A scanned selection of postcards destined for Belarusian political prisoners. The trio screen printed traditional textile designs based on Maroz’s research in Belarus's southern Polesia region onto stamped commercially-made postcards addressed to political prisoners and invited the public to take a postcard and write a message of support for those jailed in opposition to the August 2020 elections. The project was presented at a number of venues in the Netherlands. The first edition of 260 cards for the Postcards of Solidarity project were made together with Masha Maroz and Artemiy Sei, at the group show Voices Of Belarus at the Glass Pavilion in Amsterdam, April 2021. The second edition of 555 cards for the Postcards of Solidarity project were made with Masha Maroz and Sasha Kulak, at the group show Voices of Belarus. Chapter Two: Restoring Connections at Punt WG, Amsterdam, July 2021 (photographer Sasha Kulak).</text>
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                <text>Da(r)sha Golova</text>
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                <text>Da(r)sha Golova</text>
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                <text>Screen-printed postcards</text>
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                <text>This digital artwork was part of Maroz’s 2020 exhibition The Long Way Home at the National Center for Contemporary Arts in Minsk, which focused on the influence of social and ideological norms of modern Belarus and specifically the heritage of traditional Belarusian culture and collective memory. The image represents a woman caught up in a digital grid of what appear to be jail bars, while the marks on the right represent the common counting practice of sets of fives. The exhibition, which ran during the 2020 election season, was closed early in protest by the artist shortly after 9 August 2020. The title of the exhibition, The Long Way Home, alludes to the memoirs of prominent Belarusian writer Vasil Bykau (1924–2003). The project installation represented an allusion to the interior of a traditional house in the Polesia region, reflecting not only on the visual component of folk culture but also presenting a sacred knowledge channeled into the attributes of interior decoration and the everyday, materializing the philosophy of home-creation and the organization of the living space.</text>
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                <text>Masha Maroz</text>
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                <text>Masha Maroz</text>
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